| | 
ANCESTORS OF JOHN GRUBB, THE DELAWARE SETTLER:
Over the years there has been considerable research into the ancestors of John Grubb - the Delaware
settler. In 1893, Gilbert Cope
of the Pennsylvania Genealogical Society produced a history of the Delaware Grubb family contending
that the settler came from the
Duchy of Cornwall on the southwest tip of England. Also in 1893, Judge Ignatius Cooper Grubb (1841 -
1927) of Delaware took on
the role of family historian and made several trips to Europe. He wrote that the settler's family was
actually from Wiltshire. In 1972,
Rev. Geoffrey Watkins Grubb from the Irish Grubb family expanded upon Judge Ignatius Grubb's work. More
recent research has
disproved the Wiltshire theory and has re-focused attention back on Cornwall as the family's origins.
The earliest reported Grubb family was that of Henricvs Von Grubbe, who about 1040 was Lord of the Principality
of Brittore in the
Hartz Mountains of Brunswick in North Germany. This area is known for its gold and silver mines. In
German, the name Grube or
Grubbe means a miner or a possessor of mines. Less than a century later in 1127, Gonde Grubbe owned
an estate called Veringe in
Denmark. While the connection between the German and Danish Grubbe families has not been established,
the fact that immigrants
with the Grubb last name came to America from a number of countries could indicate that the family (or
families) spread in many
directions from its roots.
Around 1200, Valte (i.e. Walter) Grubbe migrated from Denmark to London and established a shipping fleet
on the Thames. Grub
Street ran through his former property and later became a writer's colony during the Elizabethan period.
Today, the phrase Grub
Street is used to describe a second-rate author. 1273 reported John Grubbe at Norfolk County on the
eastern coast of England. Also
in 1273, Alan Grubbe was reported in Cambridge County, just west of Norfolk. Another John Grubbe came
from Denmark to England in
1285. By the seventeenth century, there were Grubb families throughout the United Kingdom, and just
as in America, many of these
families were probably not related.
Gilbert Cope made the first effort to identify the English parents of John Grubb. Cope wrote in 1893
that John's mother was probably
Wilmot Grubb, a Quaker from Stoke Climsland in Cornwall. He also wrote that the Record of Friend's Sufferings
Under Persecution lists
the 1663 imprisonment in Tremation Castle of a Henry Grubb from Stoke Climsland, and that this Henry
was possibly Wilmot's
husband. Cope pointed out that Wilmot's son, Henry Grubb was on the Kent with John Grubb and that Charity
Grubb, one of John's
daughters, named her daughter Wellmet. Cope concluded from this circumstantial evidence that Henry and
John were probably
brothers. However, many family members questioned this conclusion because Henry and his parents were
Quakers, while John was
Episcopal, at least late in life. More recent research has eliminated this objection. In the 1670s,
two thirds of the children on English
Quakers left the society when they came of age. Therefore, it would not have been unusual for John to
have been Episcopal even if
his parents were Quaker.
While returning from Scandinavia in the summer of 1893, Judge Ignatius Grubb was invited to visit Eastwell
in Potterne by Admiral Sir
Walter Hunt-Grubbe. There, Ignatius Grubb learned that in the early 1600s, the Rev. Thomas Grubbe (1594
- 1652), the grandson of
Mayor Henry Grubbe of Devizes, Wiltshire had become Rector in Crandford, Bedfordshire, and that his
second son, John (1610 -
1667) was a Royalist who had gone into hiding in Cornwall during the civil wars after Cromwell successfully
attacked Devizes Castle
in 1645. Admiral Sir Hunt-Grubbe showed Ignatius Grubb numerous old records including a begging letter
from King Charles that had
been received by the brother of the Rev. Thomas Grubbe. From these records, Ignatius also learned that
while in Cornwall, John
married Helen Vivian of an old Cornish family, and they had a son in 1652 who they named John Jr. John
and his wife Helen returned
to Potterne around the time of the restoration where he died in 1667. Judge Grubb knew that his ancestor
was born in 1652 because
in 1684 he had stated that he was 32 when he gave testimony in a Pennsylvania lawsuit. For Judge Ignatius
Grubb, these facts had
to be more than mere coincidence, and upon his return to Wilmington, he wrote that the Delaware Grubb
family was descended from
the prominent Grubbe family of Wiltshire and that the settler's parents were John Grubb and Helen Vivian.
The obvious problem with Ignatius Grubb's conclusion is that John Grubb, the settler in Delaware, was
a tanner who didn't have
enough money to buy land when he arrived in America even though land was very inexpensive at the time.
Judge Grubb tried to
explain away this discrepancy by stating that the family was of greatly reduced circumstances due to
the civil wars. However, this
certainly wasn't the case after the restoration in 1660, seventeen years before John came to America.
By that time, the Wiltshire
family was of the upper gentry class. Further, if the settler was really related to the Wiltshire family,
it is improbable that he would
have left for America at a time when the family had few male heirs.
While a number of family members were bothered by this discrepancy, Ignatius Grubb's work became the
standard genealogy of the
Delaware Grubb family. Over the next century, numerous genealogies, mostly vanity biographies, were
published with Judge Grubb's
basic conclusion, but often with embellished details. For example, sometime after 1893, Judge Grubb
further claimed that Henry
Grubbe, the Mayor of Devizes, was the younger son of the Sir Henry Grubbe who married Lady Joan Parr
Radcliffe in Hertfordshire,
just north of London. In fact, the Wiltshire Grubbe family settled in Devizes at least 50 years before
Henry married Lady Joan. Other
writers claimed that the Rev. Thomas Grubb the Rector of Cranford was the first to drop the e from the
surname Grubbe. In fact,
parish records indicate that the e was often dropped earlier in Wiltshire, but that the Rev. Thomas
Grubbe retained the e. It also
became popular to claim that the settler's father was the recipient of the begging letter when in fact
Ignatius Grubb's manuscript
clearly indicates that the begging letter was received by the brother of Rev. Thomas Grubbe.
The first major refutation of Ignatius Grubb's 1893 work appears in a 1972 book written by the Rev.
Geoffrey Watkins Grubb, who
otherwise relied heavily on Judge Ignatius Grubb's research. Rev. Geoffrey Grubb concluded that the
John Grubb from Wiltshire was
not the son of the Rev. Thomas Grubbe, and that Judge Grubb confused two men with the same name - a
Thomas born 1581 in
Wiltshire and another Thomas born thirteen years later. A wall plaque in the Cranfield Church indicates
that the Rev. Thomas Grubbe
was born in 1594. According to Rev. Geoffrey Grubb, the Rev. Thomas Grubbe was probably a cousin of
William Grubb, a tailor from
the village of Barby, Northamptonshire who died in 1620. Subsequent research has shown that the Rev.
Thomas Grubbe was
probably from Wiltshire after all. The Rev. Geoffrey Grubb also wrote that William Grubb's son, John,
was the Royalist who received
the begging letter, married Helen Vivian and was the father of the Delaware settler. Geoffrey Grubb
fails to explain how a tailor's son
accumulated the wealth to contribute such a large sum to the King. However, the doubts raised by Rev.
Geoffrey Grubb resulted in
further research attempting to identify the parents of the John Grubb who died in 1667 at Potterne,
Wiltshire. There is an
unpublished genealogy that identifies this John's father as Edward Grubbe, who was born in Ridge, Hertfordshire
and married Margaret
Gage in London.
The real problem with both the Ignatius Grubb and the Geoffrey Grubb genealogies is that they assume
the settler's father was the
John Grubb who was buried on July 20, 1667 in Potterne. In the summer of 1998, it was discovered in
the Potterne parish records
that this John Grubb and his wife Helen Vivian could NOT have been the parents of the John Grubb who
settled in Delaware. Their
son (the John Grubb Jr who was born in Cornwall during 1652) actually became a minister who was buried
in Potterne on September
23, 1696 - obviously not the Delaware settler. We now know that neither Judge Ignatius Grubb nor the
Rev. Geoffrey Grubb checked
the Potterne parish records. As a result, many genealogies of the Delaware Grubb family are simply wrong.
Unfortunately, it is unlikely that we will ever find a parish record listing John's birth because official
records during the period of the
civil wars are largely missing. Therefore, to solve this mystery we must begin by listing what can be
reasonably established through
primary sources.
· John Grubb came to America in 1677 on the Kent. While there is no passenger list per se, there is
strong evidence that John Grubb
was one of the Kent's passengers.
· In 1677, John was either a Quaker or closely associated with Quakers. After his death in 1708, John
was buried at the St. Martin's
Episcopal Church in Marcus Hook, Pennsylvania. The original St. Martins was built in 1700, although
the current structure dates to
1845. The deed stipulates that no Quaker be buried there. While this may have been relaxed later, it
is unlikely that John Grubb
would have been interred at St. Martin's in 1708 had he been a Quaker. However, there is no record of
John's religious views earlier
in life. The Kent was chartered by William Penn and all of its settlers were Quakers or closely associated
with Quakers. John could
only have learned about the Kent from a Quaker, and could only have been on the Kent if a Quaker vouched
for him.
· Henry Grubb was also on the Kent. Henry was an indentured servant, whose indenture agreement (published
in 1941 by the New
Jersey Historical Society) was signed in London on March 28, 1677, just before the Kent sailed.
· Henry Grubb was the son of Wilmot of Stoke Climsland, Cornwall. The identity of Henry's mother was
established by Gilbert Cope
through Henry's 1695 will that named her as his mother and indicated that she was then living in Stoke
Climsland. According to parish
records, Wilmot Grubb, a Quaker, died in Stoke Climsland in 1696. However, Cope's guess concerning Wilmot's
husband is probably
wrong. As indicated before, Cope had access to a reference that recorded the imprisonment of Quaker's
in England and he found the
listing for a Henry Grubb of Stoke Climsland who was jailed in 1663. He wrote that this Henry was possibly
Wilmot's husband. Note he
used the word possibly, a fact that has been ignored ever since. The Stoke Climsland parish records
fail to identify the name of
Henry's wife. The only Wilmot Grubb listed was married to a Richard Grubb.
· Wilmot Grubb was in London when the Kent sailed. Before Wilmot's son left on the Kent, he received
a certificate of good conduct
from the Ratcliffe Quaker Meeting. The Quaker archive at Swathmore College confirmed that the Ratcliffe
Quaker Meeting was in
London, which was one of the two points of embarkation for the settlers on the Kent. Wilmot signed Henry's
certificate as his mother
indicating that she was in London at the time.
· John and Henry were probably related. It is highly plausible that John was on the Kent because he
learned about the venture from
Wilmot and she gave him a recommendation in London before the Kent sailed. This would appear to establish
that Henry and John
were somehow related, tying John to the Cornish Grubb family and probably to the Stoke Climsland area.
· Charity Grubb, John's daughter, named one of her daughters Willmet. This is the only direct evidence
found to date that actually
ties John to Wilmot.
· John's youngest son, Peter Grubb, named the town he founded Cornwall, supposedly after his father's
birthplace. This is further
collateral evidence that John was from Cornwall.
Members of the Cornish Grubb family have been found in at least twenty parishes as early as the mid-sixteenth
century when the
church started maintaining records. In particular, there were a large number of Grubbs in Stoke Climsland,
about twelve miles
northwest of Plymouth; Truro, 40 miles west of Plymouth; and, St. Martin in Meneage near Helston, about
twelve miles east of
Land's End. In the seventeenth century, the people in this region still spoke Gaelic and were related
to the population in Wales and
Ireland. No connection has been established between the Cornish Grubbs and other Grubb families and
the fact that Grubbs have
been identified throughout Cornwall from an early date suggests that the Cornish branch could be of
Celtic origin or descended from
Danish mariners who settled on the coast. While relatively few people immigrated to the Delaware Valley
from Cornwall, at least four
members of the Cornish Grubb family were among the early settlers to West Jersey, Delaware and Pennsylvania.
The rural town of Stoke Climsland had a population of about 1,150 that were mostly miners and tenant
farmers in the Manor of Stoke
Climsland, one of 53 Cornish manors owned by the King. Cornwall was strongly Royalist during the civil
wars. However, after King
Charles was executed in 1649, Parliament sold these manors to pay the expenses of Cromwell's army. The
new owners were pro-Cromwell and included soldiers in Cromwell's army. These were not happy times in
the Duchy of Cornwall. There were relatively few
Quakers in Cornwall, but Stoke Climsland had an active meeting between 1656 and 1697.
At the time of John's birth, there were at least five Grubb households of childbearing age in Stoke
Climsland. The 1650 survey of the
manor of Stoke Climsland lists Henry Grubb (probably the Quaker who was later imprisoned) in addition
to Anthony Grubb and Richard
Grubb as tenant farmers. In fact, there were at least two Richard Grubb households in Stoke Climsland,
one Richard Grubb married to
a Paternell and the other married to a Wilmot. Also, there were at least two Anthonys, one married to
Jane and another married to
Constance. From surviving wills, we can eliminate Anthony/Jane and Richard/Paternel as the settler's
parents leaving Henry,
Anthony/Constance and Richard/ Wilmot as possibilities. There could have been other Grubb households
in the area as well. The
parish registers list the 1639 marriage between William Grubb and Margarett Rendell and the 1641 marriage
between Margarett Farit
and an unnamed Grubb. The Protestation returns of 1641 show an Edward Grubb, Henry Grubb (again probably
the Quaker who was
imprisoned), and his father, also named Henry. Finally, the registers record the 1670 burial of a John
Grubb. The settler could have
born into any of these families.
Unfortunately, the evidence now available is not sufficient to identify John Grubb's parents. Research
is continuing and possibly
additional evidence from wills and other sources will resolve the question. While we don't have the
satisfaction of adding more boxes
to a genealogical chart, we can now be reasonably certain of something far more important - an understanding
of where John
probably came from and some knowledge of the circumstances of his family.
The reason for the confusion over the last century is that Judge Ignatius Grubb saw what he wanted to
see - that the Delaware
Grubb family descended from the Sir Henry Grubbe who represented Wiltshire in Parliament, the Rev. Thomas
Grubbe of Bedfordshire,
and the John Grubb who fled Wiltshire to Truro Cornwall and married Helen Vivian. This certainly made
a grand story. Judge Grubb
failed to see the obvious point that our ancestor was of considerably lower station than the Grubbe
family of Wiltshire. Rev. Geoffrey
Grubb also saw what he wanted to see - that the Irish Grubb family and the Delaware Grubb family had
common roots. There is
nothing in the record to support this contention. It is now apparent that Gilbert Cope came closest
to the reality.
|